detaildosenforum

No	Nama	Judul	Publikasi	Tahun	Detail
1	Dr. AHMAD FAWAID, M.Th.I.	كياهي ودوره في معالج Òالنصوص الرادكيلي) Òدراس Òضد النصوص الرادكليÒ (Countering Extremist Narratives) عن فهم نصوص كياهي جاوى الشرقي(Ò	Internasionali	2019	Detail Penelitian Dosen Forum Judul كياهي ودوره في معالج Òالنصوص الرادكيلي) Òدراس Òضد النصوص الرادكليÒ (Countering Extremist Narratives) عن فهم نصوص كياهي جاوى الشرقي(Ò Jenis Publikasi Internasionali Peringkat dosen Ketua Peneliti Dr. AHMAD FAWAID, M.Th.I. Penyelenggara Minister of Religious Affairs, Republic of Indonesia Anggota Peneliti Abstrak كياهي ودوره في معالج Òالنصوص الرادكيلي) Òدراس Òضد النصوص الرادكليÒ (Countering Extremist Narratives) عن فهم نصوص كياهي جاوى الشرقي(Ò
2	Dr. AHMAD FAWAID, M.Th.I.	The Dynamics Of Historical And Contemporary Context Of The Qur?An And Hadith In Indonesia	Internasionali	2018	Detail Penelitian Dosen Forum Judul The Dynamics Of Historical And Contemporary Context Of The Qur?An And Hadith In Indonesia Jenis Publikasi Internasionali Peringkat dosen Ketua Peneliti Dr. AHMAD FAWAID, M.Th.I. Penyelenggara Minister of Religious Affairs, Republic of Indonesia Anggota Peneliti Abstrak The Dynamics of Historical and Contemporary Context of the Qur?an and Hadith in Indonesia
3	Dr. AHMAD FAWAID, M.Th.I.	The Dynamics Of Historical And Contemporary Context Of The Qur’an And Hadith In Indonesia	Internasionali	2018	Detail Penelitian Dosen Forum Judul The Dynamics Of Historical And Contemporary Context Of The Qur’an And Hadith In Indonesia Jenis Publikasi Internasionali Peringkat dosen Ketua Peneliti Dr. AHMAD FAWAID, M.Th.I. Penyelenggara Minister of Religious Affairs, Republic of Indonesia Anggota Peneliti Abstrak "<p><span class=""fontstyle0"">The Qur’an and Hadith are considered by many as the past turaths, since they were revealed and said in the past. The question then is how the present and contemporary readers<br>deal and treat these past turaths because of the changing contexts. Some people would argue for the textualization of the present context to the textuality of the Qur’an and Hadith, but<br>others would go for the contextualization of turaths to respond to the contemporary context and needs. Interestingly, both of them base their argument on the maxim al-Qur’an salihun likulli zamanin wa makanin.<br></span></p> <p><span class=""fontstyle0"">This panel offers variety of approaches used by the contemporary Indonesian Muslim scholars in interpreting and using the Qur’an and hadith for the present Indonesian contexts.<br>Adib, for example, compares some Indonesian translations of Qur’anic verses related to interfaith relations, an important theme which may affect enmity or friendship between different<br>people of faith. He finds that there are some translations which focus mainly to the literal and textual meaning of the Qur’an, neglecting its historical context, meanwhile he also argues<br>that translation is also subjective and bias conditioned by the translator’s subjectivity.<br></span></p> <p><span class=""fontstyle0"">Anwar Mujahidin, in his turn, discusses some published works on thematic interpretation (tafsir mawdu’i) – one of the main characteristic of the modern approach to the Qur’an –dealing<br>with social sciences and humanities. He proposes that the relation between the Qur’an and social sciences and humanities is paradigmatic and dialectic, i.e., the dialog from text to context<br>and context to text,where the Qur’an and social sciences contribute to each other.<br>Using Richard Dawkins’ theory of meme as a way to spread</span> <span class=""fontstyle0"">a cultural information, Ali Imron analyzes the use of hadith in meme. Imron demonstrates that meme-based hadith has been<br>used by different Indonesian schools of thought to support their views and argue against their opponents.<br></span></p> <p><span class=""fontstyle0"">Finally, Ahmad Fawaid examines the role of kiyai in eradicating the radical views existing in pesantren literatures. By employing Gadamer’s hermeneuticsand reception theory, Fawaid observes<br>the strategies used by kiyai in this venture. Agreeing with Martin van Bruinessen’s thesis, Fawaid argues that in East Java, kiyai plays the most authoritative role in the community who can<br>shape and color the specific understanding of the text, including Pesantren literature.<br></span></p> <p><span class=""fontstyle0"">In sum, these four papers contribute to our understanding of how contemporary Indonesian Muslim scholars and ulama/kiyai treat and deal with the past turath of Islam.</span> <br> </p>"
4	Dr. AHMAD FAWAID, M.Th.I.	Ideologi Tafsir Al-Quran: Antara Sunni Dan Syiah, Antara Tahrir Dan Tanwir Dan Tafsir Mizan	Internasionali	2017	Detail Penelitian Dosen Forum Judul Ideologi Tafsir Al-Quran: Antara Sunni Dan Syiah, Antara Tahrir Dan Tanwir Dan Tafsir Mizan Jenis Publikasi Internasionali Peringkat dosen Ketua Peneliti Dr. AHMAD FAWAID, M.Th.I. Penyelenggara Minister of Religious Affairs, Republic of Indonesia Anggota Peneliti Abstrak Ideologi Tafsir Al-Quran: Antara Sunni dan Syiah, Antara Tahrir dan Tanwir dan Tafsir Mizan
5	Dr. AHMAD FAWAID, M.Th.I.	Ideologi Islam Indonesia: Dari Klasik Hingga Kontemporer	Internasionali	2017	Detail Penelitian Dosen Forum Judul Ideologi Islam Indonesia: Dari Klasik Hingga Kontemporer Jenis Publikasi Internasionali Peringkat dosen Ketua Peneliti Dr. AHMAD FAWAID, M.Th.I. Penyelenggara Minister of Religious Affairs, Republic of Indonesia Anggota Peneliti Abstrak Ideologi Islam Indonesia: dari Klasik hingga Kontemporer

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